| |||||||
| |||||||
| |||||||
1 | AMENDMENT TO HOUSE JOINT RESOLUTION 33
| ||||||
2 | AMENDMENT NO. ___. Amend House Joint Resolution 33 as | ||||||
3 | follows: | ||||||
4 | on page 5, line 5, by deleting "and"; | ||||||
5 | on page 5, line 7, by deleting "be it further"; and | ||||||
6 | on page 5, after line 7, by inserting "(23) One member | ||||||
7 | nominated by a statewide organization that advocates for | ||||||
8 | healthy nutrition and appointed by the Lt. Governor; and be it | ||||||
9 | further".
|