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| 1 | SENATE RESOLUTION
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| 2 | WHEREAS, On April 1, 1854, Augustus Tolton, a man who would | ||||||
| 3 | become the nation's first African-American priest, was born | ||||||
| 4 | into slavery to Martha Jane Chisley and Peter Paul Tolton, who | ||||||
| 5 | were both kept in slavery in Brush Creek, Missouri; and
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| 6 | WHEREAS, When the nation was headed toward a civil war, | ||||||
| 7 | Peter Paul Tolton escaped slavery to join the Union Army, | ||||||
| 8 | dreaming of freedom and education for his children; | ||||||
| 9 | unfortunately, he died in St. Louis shortly after his escape; | ||||||
| 10 | and
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| 11 | WHEREAS, In 1862, Augustus Tolton's mother, determined by | ||||||
| 12 | the sight of him and his brother doing field work at ages 7 and | ||||||
| 13 | 8 and worried that any of her three children would be sold to | ||||||
| 14 | other slave-owners, planned and carried out the family's | ||||||
| 15 | harrowing escape to Quincy; and
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| 16 | WHEREAS, In Quincy, Martha Tolton sent Augustus Tolton to | ||||||
| 17 | get an education with the Notre Dame Sisters in St. Boniface | ||||||
| 18 | Parish in Quincy, which caused an uproar that eventually forced | ||||||
| 19 | Augustus to withdraw from school until Father Peter McGirr of | ||||||
| 20 | nearby St. Lawrence School (later St. Peter's) prepared the way | ||||||
| 21 | for his school to accept its first black student; and
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| 1 | WHEREAS, Father McGirr, recognizing Augustus Tolton as a | ||||||
| 2 | devout young man who served Mass daily before going to work, | ||||||
| 3 | saw in Augustus a possible vocation in the priesthood; | ||||||
| 4 | realizing that no seminary or religious order in the United | ||||||
| 5 | States would accept Augustus due to his race, Father McGirr | ||||||
| 6 | began with local priests to assist in Augustus' formal | ||||||
| 7 | education in 1873; and | ||||||
| 8 | WHEREAS, In 1878, the Franciscans at St. Francis College | ||||||
| 9 | (now known as Quincy University) took Augustus Tolton in as a | ||||||
| 10 | student; while at St. Francis, he excelled academically, helped | ||||||
| 11 | influence the temperance movement, started a Sunday school, and | ||||||
| 12 | urged families to see to the religious instruction of their | ||||||
| 13 | children; and
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| 14 | WHEREAS, In 1880, while in search of a seminary to pursue | ||||||
| 15 | his priestly vocation, Augustus Tolton left Quincy for Rome, | ||||||
| 16 | Italy to become a seminarian at the Propaganda Seminary (Urban | ||||||
| 17 | College), which trains priests for work in mission countries; | ||||||
| 18 | and
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| 19 | WHEREAS, On the day before his priestly ordination, | ||||||
| 20 | Cardinal Simeoni told Augustus Tolton that a committee had | ||||||
| 21 | agreed that he should be sent to Africa, but that the Cardinal | ||||||
| 22 | overruled the decision, announcing that "America has been | ||||||
| 23 | called the most enlightened nation in the world. We shall see | ||||||
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| 1 | whether it deserves that honor. If the United States has never | ||||||
| 2 | before seen a black priest, it must see one now"; and
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| 3 | WHEREAS, On April 24, 1886, Augustus Tolton was ordained to | ||||||
| 4 | the priesthood at the Basilica of St. John Lateran in Rome; and | ||||||
| 5 | WHEREAS, Father Tolton subsequently returned to Quincy and | ||||||
| 6 | became pastor of St. Joseph's Church on July 25, 1886; he | ||||||
| 7 | worked tirelessly for the welfare of his parish, travelling | ||||||
| 8 | great distances for numerous speaking engagements around the | ||||||
| 9 | country to raise money to maintain the church and school; and
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| 10 | WHEREAS, In 1889, Father Tolton came to Chicago and was | ||||||
| 11 | placed in charge of a fledgling group of black Catholics under | ||||||
| 12 | the title of the St. Augustine Society out of St. Mary Church | ||||||
| 13 | in downtown Chicago; and
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| 14 | WHEREAS, In 1891, after moving to St. Monica's store-front | ||||||
| 15 | chapel, Father Tolton assisted in garnering support for the | ||||||
| 16 | construction of a grand St. Monica's Church; by the time the | ||||||
| 17 | church opened, Father Tolton was ministering directly to 600 | ||||||
| 18 | African-American Catholics and tirelessly aiding many others | ||||||
| 19 | who were afflicted by poverty; and
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| 20 | WHEREAS, Father Tolton's unceasing dedication to work and | ||||||
| 21 | to serving those in his community kept him constantly busy, | ||||||
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| 1 | leading to much noticeable fatigue and exhaustion; and | ||||||
| 2 | WHEREAS, On July 9, 1897, upon returning to Chicago from an | ||||||
| 3 | annual gathering of priests in Bourbonnais, Father Tolton | ||||||
| 4 | passed away at the young age of 43 of heat stroke; he was laid | ||||||
| 5 | to rest in St. Peter's Cemetery in Quincy; and
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| 6 | WHEREAS, On February 24, 2011, in consideration of Father | ||||||
| 7 | Tolton's priestly dedication, particularly to African-American | ||||||
| 8 | Catholics, the Cause for the beatification and canonization of | ||||||
| 9 | Father Augustus Tolton was officially opened; therefore, be it
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| 10 | RESOLVED, BY THE SENATE OF THE NINETY-SEVENTH GENERAL | ||||||
| 11 | ASSEMBLY OF THE STATE OF ILLINOIS, that that we commemorate the | ||||||
| 12 | 126th anniversary of the ordination of Father Augustus Tolton | ||||||
| 13 | as the first African-American priest in the United States and | ||||||
| 14 | designate the date of April 24, 2012 as Father Augustus Tolton | ||||||
| 15 | Day, during which we urge all Illinoisans to remember his | ||||||
| 16 | unyielding commitment and ministry to African-American | ||||||
| 17 | Catholics in Quincy, Chicago, and
across the nation.
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